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Robert Ritchie's avatar

Brilliant analysis, and even full of bon mots! Thank you.

That said, I would suggest some further material, in the areas of international law and military doctrine. "International humanitarian law" is perhaps not so much an "undefined" area as a "refusal-to-define" area. The best example I have is the Israeli academic Yoram Dinstein's book "The Conduct of Hostilities under the Law of International Armed Conflict", in which he defines IHL properly as a confused admixture of legal areas and proceeds correctly to discard most of them as irrelevant (at least to his theme). As to your apparent pre-1939 / post-1945 / UN distinction I also would add that, in international law just as in domestic law, concurrent jurisdiction still applies. So, insofar as UN law has not (somehow) expressly "repealed" or otherwise formally displaced older treaties, those older treaties will still apply, with their own international and national jurisprudence, even if the newer ones do not. If that is right, then the older Geneva (etc) Conventions necessarily remain useful.

On military doctrine I would suggest NATO seems incapable of moving beyond the USA's 1960s-era Air-Land Battle, which presumes both technological superiority in general and air superiority in particular. (not all Western militaries fall into this trap - the one in which I served from the late 1970s made no such presumptions and our training reflected it. Even then we took the view Soviet IFVs were superior to our own US-supplied M113 deathtraps - yet in 2023, almost half a century later, the USA was still giving them to Ukraine)

Perhaps the most illuminating case study on Western doctrinal obsolescence is the USSR's Ogarkov reforms of 1984-5. These were specifically designed to defeat Air-Land Battle even in the face of NATO air superiority. Though they took a decade or so to get going as military doctrines always do (extended by Soviet dissolution), they were (largely correctly) analyzed by LTC Lester Grau of the US Army's Soviet Army Studies Office in a 1990 appreciation https://apps.dtic.mil/sti/pdfs/ADA231789.pdf. NATO of course did nothing. In 2014 a NATO-trained and -equipped Ukrainian mech brigade was annihilated in minutes without firing a shot. A US colonel in Ukraine tried to blow the whistle, saying the Russians were using a doctrine (in the event, "reconnaissance-strike") to which NATO had no counter. Again, NATO did nothing.

When the war escalated in 2022, the Russians entered Ukraine with just 80-90,000 men (in 2024 Syrski admitted 100,000). Astonishingly, they attacked despite being outnumbered by the AFU 4:1 in troops at the front - especially in trained infantry, which made Western analysts cock-a-hoop at the thought of slaughtering the Russian army. In the event, the Russians nevertheless went through the AFU like a hot knife through butter, using reconnaissance-strike and reconnaissance-fire. The British Army finally reacted in July 2022, standing up an experimental unit "1st Deep Reconnaissance Strike Brigade Combat Team" (2 light-cav regiments, 2 line cav regiments, and no less than 10 artillery regiments), inferably to reverse-engineer Russian doctrine (the name alone gives the game away). US Army field grade officers were rather jealous in published comment, but they needn't have been: the British promptly scored an own goal by apparently giving away to Ukraine most of the army's self-propelled guns (one of the key elements of the Russian doctrine). Even if I'm wrong on that, though 1DRSBCT's activities since then seem shrouded in secrecy, procurement decisions (which are difficult or impossible to hide!) fail to imply doctrinal innovation.

Finally, I should mention Geoffrey Blainey's "The Causes of War", in which he puts a remarkably simple, almost Clausewitzian argument: war/conflict is the norm, but occasionally peace breaks out. Blainey's prerequisite for peace is that both parties reach a common awareness as to their respective power / ability to coerce the other; at which point negotiation becomes feasible again... until they again disagree on that prerequisite. Unless I've misunderstood you, Blainey's position seems to fit with your own approach: so long as Western powers remain incapable of accepting their various superiorities are long gone, pro tanto they will remain incapable of agreeing their relative power position and thus of negotiation with non-inferior adversaries.

Kouros's avatar

Aurelien's essay "And It Goes On," is a characteristically erudite tour of Western strategic incomprehension: the forgotten logic of attrition, the missile revolution nobody will think about, the ruling class whose military culture consists of half-remembered Tuchman and Hollywood folklore. It pairs exceptionally well with Emma Ashford's dispatch (https://archive.ph/KUcx5#selection-3647.0-4299.13) from the Aspen Security Forum, where Condoleezza Rice spent 2026 relitigating the Iraq debate of 2002, where former officials proposed to let Iran "stew in their lousy economy" until reality obediently complies, and where the American public's two-to-one opposition to the war was explained away as the product of Russian and Chinese influence operations.

Ashford's report reads like a field study commissioned to confirm Aurelien's thesis. Every pathology he describes in the abstract walks on stage in Colorado holding a branded microphone. And yet the pairing exposes something else: the precise point at which Aurelien's analysis stops, turns around, and declines to finish its own sentence.

Start with the contradiction Aspen performed all week without noticing it. On panel after panel, speakers agreed that public opinion does not really matter, that opposition to the war reflects poor messaging, generational drift, or foreign manipulation, and in any case constitutes a communications problem to be managed. On other panels, the same community celebrated dissidents from Europe and Latin America and discussed how best to promote democracy abroad.

There is no contradiction, once the names are corrected. In establishment usage, "democracy" has never operationally meant governments doing what their publics want. It means governments oriented toward Washington's preferred order, with the electoral machinery counted as democratic when it produces that orientation and as compromised or "backsliding" when it does not. This is how one tradition accommodates the overthrow of elected governments in Tehran, Guatemala City, and Santiago while calling itself democracy's champion; it is how a Venezuelan oppositionist is an authentic popular voice while an American majority opposing a war is a bot network. Publics matter as instruments of legitimation when they endorse the program and as objects of management when they don't. The rule is applied uniformly, at home and abroad. Aspen merely stated it out loud.

The old Confucian discipline of zhengming, the rectification of names, insists that when names are wrong, language ceases to accord with the truth of things, and the people have nowhere to put hand or foot. Apply it to the Aspen lexicon and the fog lifts at once. "Democracy promotion" rectifies to client alignment. "Stability" means a configuration favorable to us. "Credibility" is a reputation for willingness to inflict violence, which is why it can only ever be spent downward. "Influence operation" means public disagreement with the program. Rectified, the panels were perfectly coherent all along: they were discussing the maintenance of a hegemonic order, in a vocabulary designed to make that discussion sound like something else.

Aurelien sees all of this, the folklore, the incuriosity, the "consensual hallucination" of American agency, and describes it better than almost anyone writing. But notice where his causal chains terminate: in arrogance, habit, nostalgia, an over-dependence on abstract thinking. The West's real problems, he tells us, are "primarily conceptual and psychological." Every explanation stops at a state of mind.

A state of mind is precisely a way of not naming, because minds can simply be wrong, innocently. Name the structure instead, the client system, the think-tank ecology funded by contractors and foreign ministries, the professional class whose careers were built on unipolarity and whose expertise depreciates the moment the frame is admitted dead, and the "errors" stop looking like errors. The ignorance Aurelien catalogs is not a deficit; it is a product. It is cultivated, funded, and selected for, because accurate perception of Russian production capacity or Iranian missile stocks would obligate conclusions the system exists to avoid. Nobody at Aspen is paid to lie. The mechanism is quieter: the funding constitutes the medium in which cognition is cultured, the pipeline differentially promotes those whose sincere priors fit the niche, and by the time anyone reaches the closed-door meetings the filtering has already happened. Sincere at the level of the organism; functional at the level of the medium. Intelligence does not protect against this, the motivated-reasoning literature suggests it amplifies it, furnishing a more powerful engine for arriving where one's professional identity requires.

Aurelien's own principle convicts him. Economists see economic causes of war; human-rights advocates see rights violations; and a career official sees what a career official sees, failures of staff work, expertise, and seriousness. The world as a badly run ministry. His single brush with the material base, dismissing the military-industrial complex because no arms firm cracks the Fortune top fifty, knocks down the crudest version of the structural claim and treats the category as closed, as though political power were a revenue ranking rather than a matter of concentrated interest, districted production, and the revolving door into the very institutions Ashford described.

The rectified title of Aurelien's essay is not "we don't understand conflict." It is: the institutions that pay for understanding conflict are paid not to. He circles that sentence for eight thousand words and declines to write it. Perhaps it is the residual loyalty of a pensioned insider; perhaps the pseudonymous man's one last withheld name; perhaps simply the lens that cannot see itself. The effect is the same either way, a devastating description that indicts no one, a meticulous account of the fog that never asks who owns the fog machine.

The discipline cuts both ways, and a commitment to zhengming binds the speaker first. "The Blob," "empire," "the deep state" can calcify into thought-terminating clichés of the opposition just as easily as "credibility" and "stability" serve the consensus. The test is whether a name still tracks a mechanism one could specify without it. That is the standard the Aspen crowd fails weekly. It is also the standard by which Aurelien, our finest describer of the fog, must finally be measured, and found, on the decisive question, silent.

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