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François Ouellette's avatar

Thanks for yet another good piece. I always enjoy reading you.

What you describe (the reaction to a disrupting natural disaster), is something I had plenty of time to ponder upon, at the time when Covid first hit in early 2020. See, I live in China (Chengdu, Sichuan, at the time), so I witnessed first hand the quick and efficient reaction of the government when it became apparent that it was facing a major crisis. I won't go into details, as they are available elsewhere, although media propaganda in the West has done everything it could to put it in the most negative light. The fact remains that China essentially eradicated Covid within 8 weeks, and if it were not for the West's inaptitude in dealing with it, and the following inevitable emergence of variants, the whole thing would have been finished there and then. So, on a scale of 1 to 10, their response was, in my opinion a clear 10.

But for me, the whole thing brought back memories of another crisis I'd been through, in my home town of Montreal, Quebec, and that is the 1998 ice storm. Not a virus, but a freak meteorological event that brought non-stop freezing rain for 5 days in a row, resulting in a 10 cm accumulation of ice on the major power lines, at which point all their pylons crumbled as if they were made of matchsticks, something I witnessed myself with horror while driving to work that morning. So, suddenly, 2 million people were left without power, in the middle of January, when temperatures regularly drop to the -20 range, while the power lines had to be literally rebuilt from scratch, something which could only be done in months.

But those were the pre-internet days. Or, if you want, the pre-everything days. Not such a distant past, but no social media, no smartphones. As you said, a much simpler world. But a crisis nevertheless, which could have resulted in dozens of deaths. And yet, the (provincial) government of the time had an exemplary response, which I doubt they could have today, as witness the Covid disaster, where Québec ended up as the death champion in Canada, though they managed to all pat themselves in the back and, as you said so eloquently, point to our neighbours next door (the US...) as the convenient yardstick to measure their "success".

So how did they had such success at the time? Of course, one ingredient is solidarity. Québec is still a very homogeneous society, and has a culture of closing its ranks when disaster hits. The days of living in remote countryside villages, in a harsh climate, are but a generation away for many people. My own parents, still alive at the time, grew up during the great depression. In those days, of course, the Catholic Church was the social glue, though now its power and influence has faded and been taken over by the government. So, there was that.

But we also had that essential ingredient, which is competent political and social leadership. We were lucky that our prime minister at the time (Lucien Bouchard) was a charismatic (in the good sense), down-to-earth leader, who had gained immense public sympathy and admiration when he lost a leg, and nearly his life, to a flesh-eating bacteria right in the middle of the independence referendum campaign in 1995, only to quickly recover and courageously come back on the campaign trail. Plus he was a great communicator, avoiding the jargon and empty phrases of "modern" politicians. But he was also aided in his task by the head of the (state-owned) electricity company, who also turned out to be a fabulous communicator, and a very competent manager, who had made his classes in the private sector, running the major provincial gas company. So they would both appear together on television on a daily basis, where he wore what would become his trademark turtleneck (à la Steve Jobs), and they would communicate clearly, in detail, what the situation was. This was also, obviously, broadcasted on the radio, that antique medium that people could nevertheless listen to anywhere with a cheap receiver and only a pair of AA batteries, or in their cars if they didn't have any.

Other things were organized quickly and efficiently, like free firewood distribution, using the normally idle army, who was more than happy to be suddenly useful at something. Yes, firewood, because many people in Québec still have a wood stove, for enjoyment or savings, but also "just in case". Shelters were quickly setup in schools' gymnasiums, that were somewhat uncomfortable, but hey, it was better than nothing. Volunteers went door to door to check on old people, who were the most vulnerable as they would only reluctantly leave their home, at the risk of freezing to death.

And, amazingly, temporary high-voltage (735 kV) power lines were built in record time, with workers willing to work over-overtime, aided by reinforcements from our southern neighbours (yes, again, the US, namely Maine and Vermont). Yes, they have a strong union, and yes, they were well paid for their work, but they were also proud to contribute, and no complaint was heard from them for their ultra-long hours.

And so it was that within less than 2 months, power was restored in every home, the crisis was over and there were just but a handful of deaths. And, amazingly, NOTHING was politicized.

So, it IS possible to handle such crisis successfully. But, as I said, even in 1998, which is not so distant, the world was still technologically much simpler. Cash was still omnipresent, of course, but also simple and resilient communication media such as radio, and printed newspapers. And, amazingly, firewood!

Alas, I fear that this world is long gone. We are more than ever dependent on beautiful "high" technology, at the risk of being totally helpless if we lose it. And we also lost a competent, educated political class, that is not just there to enrich its resumes, and land lucrative lobbying jobs after a few years in office.

Someone above commented that nobody in the "West" is moving to Eritrea. Well, no, of course, because the "West" plundered all those countries a long time ago, and made sure they would never get rich afterwards. But I grew tired of our decaying world, and did move eventually to China, only to discover that it is one country that is already deep into the 21st century, and has a form of government that is in many ways superior to western "democracies", as was proven brilliantly with Covid, and with so many other achievements, like the eradication of extreme poverty. It's not perfect, of course, if only because humans are not either, no matter where. But instead of vilifying it, the west would be much better advised to learn from it. To think that it is "new" and "communism" is just ignoring the fact that good governance in China is a 5000 year old endeavour, and they had plenty of time to reflect on it and perfect it. Therefore, it has very deep roots in culture and society. Democracy as we know it, on the other hand, has become a dangerous dead end. The question is: can it be reformed in a peaceful and orderly way? Or will it just keep on self-destroying itself until civil wars break out and social order totally collapses? I hope for the former but fear the latter, however safe I feel here in this beautiful land.

hk's avatar

A lot of different things crossed my mind while reading this. Some musings in not especially organized manner.

The collapse of a cosmopolitan seemingly "modern" society to tribal mess is hardly unusual in the "modern" world. Quite the contrary, we saw plenty of that in the past few decades: Lebanon in 1970s and 80s, urban parts of Afghanistan roughly the same time, Los Angeles, CA, in 1990s, (urban parts of) Yugoslavia roughly the same time, Iraq in the 2000s, and, perhaps Ukraine in 2010s and 20s. It's easy (and probably correct) to claim that these are the result of long underlying ethnic and cultural tensions that lay under the superficial veneer of modernity. But, to paraphrase AJP Taylor, that "explanation" is analogous to attributing any and every motor vehicle accident to the invention of the internal combustion engine and people's desire to go places fast. While indisputably true, they also offer no insight, especially if we are to understand anything beyond the gross generalities.

One important common denominator behind almost any descent to tribalism is the failure of the "impersonal" state and citizenship. The modern state operates, at least in principle, to provide every "citizen" with a minimal degree of service with some degree of dignity and respect, without prejudice. Now, this has generally not been the (whole) practice in virtually every society and not every "citizen" was equal (and there are plenty of instances when actual "citizens" were rare.). But, generally, a society could expand beyond mere tribal groupings and achieve power and prosperity only if it could command cooperation of multiple "tribes," whose members know that they see prospects of success regardless of their tribal background as long as they faithfully performed obligations expected of "citizens.".

When modern states fail, such "unprejudiced" provision of not only rewards, but even fairly basic services are no longer "unprejudiced.". Perhaps the state has become so incompetent (for whatever reason) that it can no longer offer such services. Perhaps the state has degenerated to become a tool wholly captured by some tribes that it's provision of services is nowhere close to being "unprejudiced.". Whatever the cause, the state that fails to reward "citizens" without prejudice cannot maintain their loyalty. If it fails to protect them (even if it is not necessarily captured by a tribe or a set of them), the erstwhile citizens become Shias and Sunnis, Croats and Serbs, Blacks and Koreans, etc. They turn to their "tribes" for protection in all forms--physical, economic, social, even psychological. Without "citizens," the collapse of the intercommunal society is only accelerated.

An important catch, though, is that a modern state that can provide more or less equitable service across tribal boundaries is not an easy or natural creation. A lot of effort needs to be made to make the "pact" underlying that state broadly credible. Tribes, on the other hand, are usually old and often "natural" groupings that require no compacts, negotiations, and other acts of commitment. It's not shocking that, in most societies, the residues of tribalism remain strong and return in times of crisis: people will aid members of their own tribes especially if no other resource is available.

So the putatively modern state is most threatened by forces of tribalism in crises of its own making: when it cannot compete with the tribes in providing protection and services. One temptation for the "defenders" of the state in crisis is to persecute the tribes, for daring to turn to themselves for "mutual help" and "collective defense" (which, admittedly, can turn ugly--it's worth noting that almost every act of lynching in the early 20th century was an act of "self defense" and "justice": locals turned on "outsiders" who were suspected of doing the community--ie the locally dominant tribe--wrong in some fashion after the "state" (the local law enforcement and judiciary) failed to deliver the protection they were due by meting out supposedly deserved punishment.). This is a mistake: the tribes are restless because they feel underserved and underprotected, usually justifiably in some fashion. Trying to suppress tribes without offering their members (NOT the tribes themselves) protection only strengthens the draw of tribalism. IF the state lacks credibility that they are not tools of some tribes against their enemies, application of such force is it's death knell--except, if the state had such credibility, it wouldn't have been in such crisis to begin with.

So what do we get when the state is reduced to exercise in PR without services? I'd imagine that, by that time, we'd have reached a society of tribes and not citizens. Of the rights accorded to groups, ie tribes, only affirming their predominant state, and citizenship stripped of its associated "duties ". Of course, these bring us back to your observations about "rights."

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